Results for 'Robert Edward Innis'

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  1.  28
    Herder's aesthetics and the European Enlightenment.Robert Edward Norton - 1991 - Ithaca, N.Y.: Cornell University Press.
    Introduction Herder's status within German intellectual history has largely rested on the premise that he, along with his friend Johann Georg Hamann, ...
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  2.  91
    The beautiful soul: aesthetic morality in the eighteenth century.Robert Edward Norton - 1995 - Ithaca: Cornell University Press.
    For many eighteenth-century European philosophers and writers, the "beautiful soul" was a symbol of enlightened humanity, carrying with it the possibility that aesthetic beauty and moral goodness would be fused in a new, indivisible unity. In the first book in English on the subject, Robert E. Norton follows the fortunes of this cultural icon, exploring the reasons for both its initial popularity and its subsequent decline as a cultural ideal during the Enlightenment.
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  3.  38
    Isaiah Berlin's ''Expressionism,'' or: ''Ha! du bist das Blökende!''.Robert Edward Norton - 2008 - Journal of the History of Ideas 69 (2):339-347.
    Reply to Steven Lestition's article, "Countering, Transposing, or Negating the Enlightenment? A Response to Robert Norton," published in the Journal of the History of Ideas(2007), pp. 659-81.
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  4.  7
    The crown, the sages, and supreme morality.Robert Edward Ball - 1983 - Boston: Routledge & Kegan Paul.
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  5.  9
    (1 other version)Darwin, before and after: the story of evolution.Robert Edward David Clark - 1948 - Folcroft, Pa.: Folcroft Library Editions.
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  6.  38
    Cartesian Skepticism from Bare Possibility.Robert Edward Wachbrit - 1996 - Journal of the History of Ideas 57 (1):109-129.
    In lieu of an abstract, here is a brief excerpt of the content:Cartesian Skepticism from Bare PossibilityRobert WachbritIn making his case for skepticism, Peter Unger offers the following exotic case as one which “conforms to a familiar, if not often explicitly artic-ulated pattern or form” of skeptical reasoning: 1 imagine that there is an evil scientist who deceives subjects into falsely believing that there are rocks. Living in a world bereft of rocks, he induces belief in their existence using electrodes (...)
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  7. Preference and Uncertainty.Robert Edward Freeman - 1978 - Dissertation, Washington University
     
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  8.  24
    Peace of Soul.Robert Edward Brennan - 1950 - New Scholasticism 24 (1):86-88.
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  9.  61
    Essays in Thomism.Robert Edward Brennan (ed.) - 1942 - Freeport, N.Y.,: Books for Libraries Press.
    Troubadour of truth, by R. E. Brennan.--Reflections on necessity and contingency, by Jacques Maritain.--Intellectual cognition, by Rudolf Allers.--The problem of truth, J. K. Ryan.--The ontolgical roots of Thomism, by Hilary Carpeuter.--The role of habitus in the Thomistic metaphysics of potency and act, by V. J. Bourke.--The nature of the angels, by J. O. Riedl.--The dilemma of being and unity, by A. C. Pegis.--Prudence, the incommunicable wisdom, by C. J. O'Neil.--A question about law, by M. J. Adler.--The economic philosophy of Aquinas, (...)
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  10.  6
    Professional secrecy in the light of moral principles: with an application to several important professions.Robert Edward Regan - 1943 - Washington, D.C.: Augustinian Press.
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  11.  94
    Presentism, Redemption, and Moral Development.Robert Edward Pezet - 2017 - Ratio 31 (1):103-117.
    This paper explores what could justify some intuitive temporal asymmetries regarding redemption and the distribution of ills and goods throughout an agent's lifespan. After exposing the inadequacies of causal explanations – based on our differential ability to affect the future, but not the past – a metaphysical explanation is outlined in relation to three competing temporal-ontological profiles of agents, and their varying accounts of a being's development. Only one of those conceptions of agents – supported by Presentism, the thesis that (...)
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  12.  52
    The myth of the counter-enlightenment.Robert Edward Norton - 2007 - Journal of the History of Ideas 68 (4):635-658.
    Use of the word "Counter-Enlightenment" has become increasingly frequent in scholarly and journalistic writing. The word was almost certainly invented by the late Sir Isaiah Berlin, and it is owing to his enormous prestige and on-going influence that it has gained its current familiarity. In Berlin's view, two of the most important sources of the supposed Counter-Enlightenment are J. G. Hamann and J. G. Herder. But as I show, Berlin's numerous accounts of their thought are profoundly flawed and reflect not (...)
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  13.  11
    Positivism in the United States: the apostleship of Henry Edger.Robert Edward Schneider - 1946 - Rosario,: República Argentina.
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  14.  3
    Basic writings, 1903-1959.Bertrand Russell, Robert Edward Egner & Lester E. Denonn - 1961 - New York,: Simon & Schuster.
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  15.  54
    The Psychology of the Interior Senses. [REVIEW]Robert Edward Brennan - 1942 - Thought: Fordham University Quarterly 17 (3):552-554.
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  16.  36
    Commentary.Robert E. Morris & Edward G. Roberts - 1982 - Business and Professional Ethics Journal 1 (2):69-73.
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  17.  18
    Cultural Value and Evolving Technologies: Instances From Music and Visual Art.Daniel Asia & Robert Edward Gordon - 2021 - Social Philosophy and Policy 38 (2):210-231.
    Scientific advancement is inextricably linked to cultural advancement, and historically the arts have worked hand in hand with technological change. This essay explores some of the connections that exist between science, technology, and the arts, privileging instances where technological change resulted in new forms of artistic creation. Although the role of the arts in contemporary society has ebbed in comparison to that of technology and science, the essay argues that quality, meaningfulness, and longevity are key components in how the arts (...)
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  18.  86
    Dos Etapas del Pensamiento en Hispano-America. Del Romanticismo al Positivismo. [REVIEW]Robert Edward Schneider & Leopoldo Zea - 1950 - Journal of Philosophy 47 (19):560-562.
  19.  11
    Dimensions of aesthetic encounters: perception, interpretation, and the signs of art.Robert E. Innis - 2022 - Albany: State University of New York Press.
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  20.  25
    Peirce and Dewey think about art: Quality and the theory of signs.Robert E. Innis - 2019 - Semiotica 2019 (228):103-133.
    Journal Name: Semiotica Issue: Ahead of print.
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  21.  90
    Personal probabilities of probabilities.Jacob Marschak, Morris H. Degroot, J. Marschak, Karl Borch, Herman Chernoff, Morris De Groot, Robert Dorfman, Ward Edwards, T. S. Ferguson, Koichi Miyasawa, Paul Randolph, Leonard J. Savage, Robert Schlaifer & Robert L. Winkler - 1975 - Theory and Decision 6 (2):121-153.
  22.  17
    On the lived truths of atmospheres: the qualities of existential contexts.Robert E. Innis - 2020 - Cognitio 21 (1):83-98.
    Este artigo começa com uma afirmação de Dewey que retirada do contexto consiste no maior desastre que o pensamento filosófico pode incorrer. Ela explora o valor heurístico da noção de Dewey de um contexto não apenas para a filosofia, mas para o pensamento e a vida como um todo. Contextos possuem poder existencial profundo tanto que os temos encarnados em nós mesmos. Contextos funcionam como panos de fundo, conforme determinam embasamentos, influenciando de maneira ampla como ante-estruturas de nossas formas de (...)
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  23. Technics and the bias of perception.Robert E. Innis - 1984 - Philosophy and Social Criticism 10 (1):67-89.
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  24.  6
    The analytic telos of semiotic.Robert E. Innis - 1994 - Semiotica 98 (1-2):163-180.
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  25.  18
    Supplementary notes on Kalevi Kull, ‘The Biosemiotic Fundamentals of Aesthetics: Beauty is Perfect Semiotic Fitting’.Robert E. Innis - 2022 - Biosemiotics 15 (2):373-377.
    I offer some supplementary reflections on the range and scope of some central concepts in Kalevi Kull’s ‘The Biosemiotic Fundamentals of Aesthetics: Beauty is Perfect Semiotic Fitting.’ Focus is directed, motivated by John Dewey, to some further aspects of Peirce’s linking of aesthetics to the nature of quality and of feeling. The complex dimensionality of semiotic fitting is taken up with an eye on Peirce’s theory of interpretants. Some suggestions are made about the use of beauty instead of form or (...)
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  26.  15
    A Critical Approach to Children's Literature.Robert J. Hoare & Sara Innis Fenwick - 1968 - British Journal of Educational Studies 16 (1):102.
  27.  22
    Susanne Langer in Focus: The Symbolic Mind.Robert E. Innis - 2009 - Indiana University Press.
    A thorough account of Langer's philosophical career.
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  28.  32
    America as Assemblage of Placeways: Toward a Meshwork of Lifelines.Robert E. Innis - 2017 - Journal of Speculative Philosophy 31 (1):40-62.
    ABSTRACT In this article I examine whether and how America can be understood as an assemblage of placeways encompassing very different forms of temperament, patterns of action and feeling, and systems of viewing the world. I argue that the contemporary American landscape can no longer be seen as a composition of well-defined individual spaces but, rather, as zones of influence that are labile, with no sharp edges, subject to symbolic contestation and a wide range of expectations with material and symbolic (...)
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  29.  25
    Short reviews.Robert E. Innis & M. C. Dillon - 1978 - Human Studies 1 (1):395-402.
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  30.  28
    Snapshot: Susanne K Langer.Robert E. Innis - 2014 - The Philosophers' Magazine 67:54-57.
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  31.  35
    Agassi on Rationality.Robert E. Innis - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18:97.
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  32.  4
    Between Nature and Art.Robert E. Innis - 2020 - In Walter B. Gulick & Gary Slater (eds.), American aesthetics: theory and practice. Albany: State University of New York Press. pp. 111-134.
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  33. Meaning, art, and politics: Dimensions of a philosophical engagement.Robert E. Innis - 2005 - Journal of Speculative Philosophy 19 (1):55-62.
  34. Homing in on the range: Comments on mark Johnson's "cowboy bill rides herd on the range of consciousness".Robert E. Innis - 2002 - Journal of Speculative Philosophy 16 (4):264-272.
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  35.  22
    Meaning, Thought and Language in Polanyi's Epistemology.Robert E. Innis - 1974 - Philosophy Today 18 (1):47-67.
  36.  55
    Language and the thresholds of sense: Some aspects of the failure of words.Robert E. Innis - 2008 - Journal of Speculative Philosophy 22 (2):pp. 106-117.
  37. Royce and Religious Naturalism: Royce e o Naturalismo Religioso.Robert Innis - 2011 - Cognitio 12 (2).
     
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  38. The Triadic Structure of Religious Consciousness in Polanyi.Robert E. Innis - 1976 - The Thomist 40 (3):393.
  39.  33
    The Lost Trail of Dewey.Robert E. Innis - 2018 - European Journal of Pragmatism and American Philosophy 10 (1).
    Umberto Eco’s philosophical project, which culminates in the development of a systematic and philosophically relevant semiotics, has a perplexing and problematic debt to and link with pragmatism in its many forms. Indeed, his apparent relation to pragmatism as such is in fact quite tangential if we ignore the pivotal role of Peirce in defining and supporting Eco’s explicit semiotic turn. But Eco claimed that John Dewey’s Art as Experience, the foundation of a distinctively pragmatist aesthetics, was a major factor in (...)
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  40.  15
    Pragmatism and the Fate of Reading.Robert E. Innis - 1998 - Transactions of the Charles S. Peirce Society 34 (4):869 - 884.
  41.  27
    Entre o pragmatismo e a animal linguístico.Robert E. Innis - 2018 - Cognitio 19 (1):133-147.
    Este artigo compara e contrapõe a abordagem naturalista pragmatista para a peculiaridade da linguagem, exemplificada, principalmente, mas, não exclusivamente, por John Dewey, com a extensa abordagem de Charles Taylor em seu O animal linguístico. Taylor, inspirado pelas obras de Hamann, Herder, e Humboldt, conta com recursos filosóficos e conceituais diferentes para o delineamento do que ele denomina de ‘a forma’ da capacidade linguística humana. Porém, Dewey e Taylor chegam a posições que se sobrepõem sem se identificar: a linguagem é a (...)
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  42. Perception, interpretation, and the signs of art.Robert E. Innis - 2001 - Journal of Speculative Philosophy 15 (1):20-32.
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  43.  17
    On Our Exosomatic Existence.Robert E. Innis - 2007 - Tradition and Discovery 34 (2):15-21.
    This is a critical review of Robert Innis’ Pragmatism and the Forms of Sense: Language, Perception, Technic. In this book, one of Michael Polanyi’s key preoccupations is related to the ideas of a number of thinkers, including Charles Peirce, John Dewey and Ernst Cassirer.
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  44.  46
    Signs of Feeling.Robert E. Innis - 2012 - American Journal of Semiotics 28 (1/2):43-61.
  45.  16
    Locating One's Life: Memory, Mood, and Self-Reflection.Robert E. Innis - 2019 - Journal of Speculative Philosophy 33 (2):162-177.
    ABSTRACT This article aims to analyze some contours of the existential practice of attempting to “locate one's life” through self-reflection. I will focus primarily, but not exclusively, on two exemplifications of self-reflection that are not “philosophical” in any technical or academic sense: Cory Taylor's Dying: A Memoir and Yi-Fu Tuan's Who Am I? An Autobiography of Emotion, Mind, and Spirit. Taylor, a novelist, is writing hurriedly facing imminent death, while Tuan, a distinguished cultural geographer, writes facing not death but the (...)
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  46.  19
    Intersections.Robert E. Innis - 1980 - Philosophy and Social Criticism 7 (3-4):228-239.
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  47. Review : Rodolsky's reconstruction of marx : from the abstract to the concrete.Robert E. Innis - 1979 - Philosophy and Social Criticism 6 (3):326-347.
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  48.  14
    Energies of Objects: Between Dewey and Langer.Robert E. Innis - 2015 - In Sabine Marienberg & Franz Engel (eds.), Das Entgegenkommende Denken. Berlin: De Gruyter. pp. 21-38.
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  49.  15
    Semiotics and Pragmatism: Theoretical Interfaces by Ivo Assad Ibri (review).Robert E. Innis - 2023 - Transactions of the Charles S. Peirce Society 59 (2):257-261.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Semiotics and Pragmatism: Theoretical Interfaces by Ivo Assad IbriRobert E. InnisIvo Assad Ibri Semiotics and Pragmatism: Theoretical Interfaces Springer, 2022, xxvii + 341 pp., incl. indexIn the chapter on 'The Heuristic Power of Agapism in Peirce's Philosophy' in his recent book, Semiotics and Pragmatism: Theoretical Interfaces, Ivo Ibri points out that access to Peirce's work requires something on the part of the reader that is "not readily available (...)
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  50. The Reach of the Aesthetic and Religious Naturalism.Robert E. Innis - 2011 - Tradition and Discovery 38 (3):31-50.
    In this article I reflect upon the problem of the aesthetic intelligibility of the world in connection with an aesthetic approach to religious naturalism. Taking the work of R.W. Hepburn as conversation partner, I bring it into relation to the work of Charles Peirce and Michael Polanyi. Admitting the ambiguous nature of their own religious commitments, I try to sketch, with no claim to completeness, how they help to illuminate just what would be entailed in beginning the process of translating (...)
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